There is greater difficulty in Jewish tradition to understand what may be done in situations where the pregnancy does not threaten to kill the mother, but still poses a threat to her wellbeing. At least one 20th century Orthodox authority has attempted to address this question in a systematic way.
Rabbi Eliezer Waldenberg was a member of Israel’s Supreme Rabbinical Court and a highly respected authority of Jewish law, especially laws related to medical ethics. He wrote in his enormous collection of legal rulings, Tzitz Eliezer, that there is a legal basis for permitting some abortions when non-lethal harm would be caused by birth. He includes in this category the situation of a pregnant mother who is still nursing, a pregnancy that results from adultery, and a pregnancy that results from rape.
As one might expect, Reform Judaism goes much further in permitting abortions. In 1967 (well before the U.S. Supreme Court ruled in Roe vs. Wade), the Central Conference of American Rabbis (CCAR) called for “religiously valid and humane” legislation that would legalize entirely abortions in these circumstances. The Reform rabbinical association called for law that:
Recognizes the preservation of a mother’s emotional health to be as important as her physical well-being; and properly considers the danger of anticipated physical or mental damage; and permits abortion in pregnancies resulting from sexual crime including rape, statutory rape, and incest.
There is no suggestion in Jewish law that there is a physiological or miraculous protection from pregnancy for a woman who is the victim of rape. The tradition is realistic in recognizing that pregnancy is the result of sexual intercourse, consensual or nonconsensual, and has nothing to do with the “purity” or “legitimacy” of the act.
That is also the position of medical experts. The American College of Obstetricians and Gynecologists stated this week, “Each year in the U.S., 10,000 to 15,000 abortions occur among women whose pregnancies are a result of reported rape or incest.” The group went on to state that there is an “unknown number” of such pregnancies that are carried to term.
Regarding the reality of rape, the medical group puts it bluntly:
Any person forced to submit to sexual intercourse against his or her will is the victim of rape, a heinous crime. There are no varying degrees of rape. To suggest otherwise is inaccurate and insulting and minimizes the serious physical and psychological repercussions for all victims of rape.
Judaism embraces life, celebrates life, and is joyful in the prospect of new life. Yet, within the tradition there also is the realization that life is not joyful when a pregnancy threatens a woman’s wellbeing or when an act of violence robs her of the ability to choose how to bring new life into the world. In those tragic circumstances, traditional Jewish law allows for a potential life to be ended.
Rabbi Jeff Goldwasser is the rabbi of Temple Beit HaYam in in Stuart, FL.